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I speak to you in the name of one God, Father,
Son, and Holy Spirit. Amen. Please be seated.

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Last week we spoke about what it means to
hear the voice of the Good Shepherd, to know

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that that is a voice that calls us each by
name and calls us into abundant life.

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Today, we are again asked to consider the
kind of life that we have in God, especially

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a life that is sustained and knows its beginnings
and its ends in a knowledge of God, particularly

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a knowledge of Jesus.

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Now friends, this is something you and I shouldn't
have any problem with.

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We say this every week.

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It is the mission of this church to know Christ
and to make Christ known to others.

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It's something that informs all of our ministries.

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We talk about it at committees and at vestry
and in sermon preparation and in all kinds

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of things.

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If first and foremost we know Jesus, we are
doing something right.

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For years in this community, it's been the
guiding principle that shows us the way forward,

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that as if to say, if we want to know what
it means to have life as a community at St.

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Stephen's, it begins there at the most basic
moment, know Christ.

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I would go even further to say that Christian
people, not just the ones in this room, are

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fed by that so much that that's what we define
life in at all.

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The only way that you and I know how to live
is first by knowing this Jesus.

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I will tell you that is liberating for my
faith.

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It has become so important to me to go back
to the rich, firm place upon which to build.

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The knowledge of Jesus as a foundation of
my life has so informed my own sense of prayer.

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I trust it is doing the same in your life.

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I trust it's something we can do together.

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This knowledge of God from which so many other
things spring and are given life.

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I delight that we get to hear Stephen's story
today, not the easiest part of it to listen

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to of course, but Stephen whose knowledge
of God leads him to do incredible things.

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Not just to become the first deacon and martyr
of the church, but to serve, to find meaning

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and value in his life by looking to others,
others like widows and orphans, the people

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who had no power, no business being helped.

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Here is the Stephens of the world finding
the depth of meaning and a great sense of

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his own purpose in knowing Jesus, which then
lets him know others.

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It sounds so much like our mission, doesn't
it?

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From a knowledge of God and from a knowledge
of knowing Jesus in their lives, the life

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of the earliest Christian communities also
flourished.

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They hear ancient words again and again as
we heard today, first Peter quoting from Isaiah.

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Their lives renewed, refounded, loved by the
sake of knowing this Jesus, building their

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own firm foundation as well.

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This knowledge of Jesus has also been something
that has helped this community prosper and

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grow since 1962.

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I feel like we're talking a lot about this
lately.

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You'll hear from Stephanie at Thanksgiving's
today to talk about our giving to an endowment.

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We've been talking about niches and memorial
walls for a columbarium, but friends, we aren't

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doing this because we want nicer things around
here.

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We're doing this because it's holy work.

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And for three generations, the people of West
Boise, at least some of them, have come to

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know their life and their origin in God.

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The work we are trying to accomplish is that
so this continues for centuries.

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We owe it to those who come next to us to
say, we know what it is like to live in Christ

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Jesus.

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Do it with us.

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Let us help you.

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It's the mission we have.

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It's the reason we are here first and foremost.

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I don't know.

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When it comes to our common life, there are
times when I feel this really clearly, really

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wonderfully by hearing your stories and your
lives.

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Sometimes I feel it too much to the point
of when I leave this place, everything's a
little

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harder.

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Do you ever feel that way leaving church that
you're like, oh, I have to go back to scrutiny

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of the real world?

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I feel that way sometimes.

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I have to remember not everybody I run into
is a parishioner.

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Not everybody I run into has like the sweet
love of Jesus in their heart.

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They can.

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And it's up to me and you to live it.

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Know Christ.

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Make Christ known.

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It's also the second half of our mission that
makes that scrutiny, that adversity, that

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thing that isn't always easy when we go back
into the world of like, okay, that's also

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why we are here.

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Sometimes it's clear.

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Sometimes it isn't.

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Sometimes I think we need help.

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Sometimes it's the, the reading that we hear
in the gospel today when it's Thomas and it's

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Philip and they can't see it as clearly.

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For me, I know I can't see it as clearly when
I am distracted.

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If there's uncertainty in my life and I am
not spending as much time with Jesus, I know

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that that's why.

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Again, I'm called to the life of our patron.

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I walk in here so many days and stare at this
window.

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I hope his life informs ours because can you
imagine St. Stephen distracted by the many

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cares of life?

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I mean, he might have been.

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Saints are real people.

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They make mistakes.

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I don't know though.

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I just can't picture it in his life.

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I imagine Stephen had such a singular focus
that he is able to do the things he is able

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to do, to proclaim with boldness, to serve
the meek and the lowly, and even to bring

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his knowledge of the life of Jesus into the
most dangerous moments and keep going.

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Distraction or otherwise, he's our guide.

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We need more of his life.

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We need more of his witness, but we also need
help.

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I do think this is why maybe we pair those
readings together today to hear that Thomas

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and Philip, this is not the easiest thing
in the world.

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There are going to be times when we need the
help that Jesus offers to us more times than

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not, and so Jesus does help them, and he gives
them a line that I look back and see

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as bold more than comforting, do not let your
hearts be troubled.

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That's something we say more often than not
when we offer funerals and burials here and

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most Episcopal churches.

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You hear from John 14, it's meant to be a
source of comfort.

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I don't know that the original audience would
have heard it that way.

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Think about where they are at this point in
John's story and all the things that have

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either already happened or about to.

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They know that they are the ones who are going
to betray this Jesus.

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They know that he is going to suffer.

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They know that he is going to die.

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They know that the way of the world is different
from their way.

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He came to his own and they rejected him.

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They know that there will be troubles almost
everywhere they go.

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What kind of life is that?

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For this kind of advice?

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It's a life that Jesus knows they can't live
without him.

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Without the knowledge and love of him.

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Without putting him first in every possible
way.

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Even in all of their troubles and the things
that might go wrong and the things they don't

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understand and the places that they need help.

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Here is this Jesus who is willing to go through
that list anyway.

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Willing to die for them that they might know
his life even more.

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Is that not the salvation we talk about all
the time?

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Help for the helpless?

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Rescue for those who can't do it for themselves?

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There is such a great, large vocabulary for
this kind of thing.

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The word I kept coming back to is we might
need to reclaim the word surrender in our

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sense of church.

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Of what it means to come before this Jesus
who desperately wants to be known in our lives.

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Not in a sense of our unworthiness, but in
a sense of like, okay, fine, you do it.

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I know I need your help.

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I know I can't live this life without you.

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Show me a better way through your life.

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Because that is what Jesus is doing every
day.

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He's showing anybody that will be there to
watch, to listen, to show up.

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You can hear how almost exasperated he is
in the gospel today.

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You don't even know me yet?

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Haven't we been together for so long?

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Haven't you seen me?

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And if you don't believe me, at least believe
the fancy things I do.

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No, this is a great call, a great reminder,
the mission of this church is something for

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your life and mine every day to spend more
time with this Jesus.

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This Jesus who wants to be known.

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This Jesus who wants to show us what real
life looks like.

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And this is no different than any other relationship
you have.

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I think sometimes we get really tempted into
the idea of, I don't have to do this, it's

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too theologically high-minded.

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No, that's not how relationship works, friends.

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Think of the best relationships in your life.

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You probably spend time together.

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You probably work at it.

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You probably laugh and cry together.

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This is this same Jesus.

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So when you wake up in the morning, spend
time with Him.

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Greet His presence in your bedroom.

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Tell Him you're glad to see Him.

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Talk to Him throughout the day.

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I'm getting better at this.

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I'm really trying.

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My prayer life is changing, friends.

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It's a lot of fun.

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I can't wait to do it with you.

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Thank Him for the day that has been at the
end of your day.

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There's no wrong way to do this.

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And then listen to His advice.

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Do not let your hearts be troubled.

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And if I were to be so bold with Jesus, I
might say it just slightly differently.

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Do not let the things that trouble you separate
you from Jesus.

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Because that's often our inclination.

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When we look around the world and we see that
things maybe are not the way that we want

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them to be or are challenged by the things
where we do find adversity in our jobs, in

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our driving, in just about everything in life,
do you do the thing that I do and push

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God away sometimes?

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If we're really honest, no, invite Him in.

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Do not let your hearts be troubled.

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Do not let the things that trouble you get
in the way of your relationship with Jesus.

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Life has plenty of troubles.

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Don't do it alone.

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Don't face them without the source of your
life.

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So friends, let's be renewed by our mission.

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Lots of things happening here.

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Lots of things to announce.

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Lots of events.

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Lots of things on Google calendars.

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No, go deeper than that.

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Know that the mission of this place at its
bare bones, at its fundamental level, is to

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know Jesus.

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Everything else follows.

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Know Jesus, make Him known.

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Let that be our daily bread, the thing that
we live into in the world every day, in this

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world and in the life of the world to come.

